Ajwa Dates Benefits In English - Dates Instant Energy Provider Fruit: Month of Ramadan is approaching in this pious month people break their fast with dates that is sunnah of Holy Prophet Muhammad PBUH. Though it is ritual of Muslims but it has many benefits in it. It is very famous and widely used fruit in the Muslim world this fruit also has all the necessary vitamins, nutrients and minerals which are important for our daily growth and health. It gives instant energy and man becomes healthy again due to this reason dates are preferred at the time of aftaar.

Khajoor Information

Ahl-e-Sunnat or Sunni History In Urdu: Majority of people in Pakistan are Sunni, the word cult is made from difference which means separate and various and differences about religion between followers of a same religion is called schism. Sunni sect is one of two major sects of Muslims and the majority of Muslims belong to the Sunni sect and this sect exists almost from 1400 years.


Islam aims at the creation of an environmental settings in which eradication of evil and promotion of virtue is taken as the duty of every individual and that of group. Islamic rituals also nourish values commensurate with virtuous life. The social structure inculcates fear of Allah through socialization process in the minds of believers. The process of change thus introduced is consistent. It incorporated new codes of civilized conduct, starting from routine domestic affairs to the conduct of government.

Badshah Akbar History In Urdu: Through marriage alliances, political rewards and military action, King Akbar was able to appease recalcitrant regions like Rajasthan. Although illiterate, he was endowed with much wisdom, and in Indian historiography, he was upheld as the model ruler who was secular in outlook. His secular outlook came under strong criticism when he openly characterized his victory as the victory of Islam over Hinduism.

Habib Jalib History In Urdu: He was outstanding poet In 1947 He moved to Karachi where he associated himself with the revolutionary leader. In the early years, Jalib wrote romantic poetry for which he gained enormous popularity. His later works are agitations and political in nature, often incurring the wrath of the ruling dictators and courting arrest several times. He was against General Ayub Khan and his dictatorial policies and also of the prevailing oppressive feudal hegemony, which he voiced through his verses.

Jalib was offered agricultural land in exchange for discontinuing his political protests but he refused and continued his struggle through his poetry. He also joined the National Awami Party. During the 1965 Basic Democrats elections, Jalib joined Fatima Jinnah campaign challenging Ayub Khan.

Through his poetry, he also condemned the military operation in East Pakistan and military intervention in Baluchistan. He continued his crusade for people's democratic rights during the Bhutto regime and did not compromise with the government till his death. He was also a bold critic of writers and intellectuals who supported official policies. He has to his credit nine volumes of Urdu poetry.

Shah Waliullah History In Urdu: Biography: He was born in an educated family of religious learning's. His father was a reputed religious scholar of his time. He was favorably inclined towards religion even in his early life to an extent that he memorized the Holy Quran at the age of seven. Later he studied allied religious disciplines such as Philosophy and Mathematics.

In his contemporary environments, the Muslims had to face acute turmoils. The Mughal ruler, Muhammad Shah, was an incompetent person incapable of controlling the political situation. He failed to maintain law and order and defend the territorial integrity of the Mughal empire. Certain disruptionist elements had created thorny problems beyond the control of the central government. Certain communities especially, 'Jat' and 'Sikh' had revoted against the hegemony of the Muslim ruler.

Movement: On perceiving the alarming political situation, Shah Wali Ullah drew the attention of the king and warned him about its disastrous results, but the latter did not pay heed and remained indifferent. Non-responsive attitude of the ruler compelled Shah to look forward for seeking the help of any other ruler who could avert the situation in favour of the Muslims. He decided to invite the ruler of Afghanistan, to invade India so as to save the Muslims by defeating 'Marhattas'. On his invitation the Afghan despot attacked India with full force and in the battlefield of Panipat he inflicted crushing defeat on 'Marhattas' in 1761. But the Afghan conqueror did not care to consolidate his position and went back bothering least about the fate of the Muslim empire in India.

The political situation in India thus remained uncertain and in stable from the point of view of the Muslims. Muslims were themselves internally divided into factions and indulged in sectarian fights while externally they had to face the intrigues hatched by the enemies of Islam. Under such precarious conditions Shah Waliullah tried to unite the Muslims on a common platform to fight out against imminent danger. Thus he performed his positive role as a political activist. Throughout his life he tried to make a patch up between different sects of the Muslims. In juridical matters his approach was moderate and he did not show blind following to any particular school of Fiqah.

Being a scholarly man and a profound thinker, he wrote many books in which he presented the teachings of Islam in relation to contemporary environments. His most prominent book dealt with socioeconomic and political issues and structures.